Vivid Christianity
Teaching Christians how to live a "vivid" Christian life.



Covenants, Dispensations, and the Ten Commandments - Part One of Three



by Dave Root, VividChristianity.com, last modified on 10/17/2023.


Introduction

A "covenant" is a contract or an agreement between two parties, such as between God and humans. Throughout human history, God made nine different covenants between Himself and various groups of people, which we'll examine in Part One. Some of these covenants are still in effect, so it's important to understand how they affect us today.

A "dispensation" is the way in which God administers or dispenses His authority during a particular time period, and we'll examine all of them in Part Two. It's important to understand the various dispensations because God's commands during one dispensation don't always apply during other dispensations. As we'll see, properly distinguishing between the various dispensations can help us understand some of the difficult passages in the Bible.

In Part Three we'll see that after the cross, no one is required to obey any of the 613 commands in the Old Covenant and the Law of Moses, and no one is able to sin by breaking or violating any of those 613 commands (such as the Ten Commandments, the tithing laws, the kosher dietary laws, or the Sabbath laws).


The Covenants

Some of the covenants in the Bible are unconditional, which means that God will fulfill His promises even if the people involved in those covenants fail to obey the conditions of the covenants. Individual people might personally break the covenant and receive the consequences, but the covenant itself cannot be broken because God promised that He will fulfill it.

The other covenants are conditional, meaning that they will be broken and canceled if the people do not obey the conditions of those covenants.

At the point when a covenant is "signed" or "sealed," some of the provisions or promises might go into effect immediately, and some might go into effect in the near future, and some might go into effect in the distant future.

Here are all of the covenants that God has made with people, using the names that pastors and Bible teachers tend to give these covenants:
  1. The Edenic Covenant

    This covenant was made between God and the human race. Since this covenant was made in the Garden of Eden, pastors and Bible teachers often refer to it as the Edenic Covenant:
    "God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground." Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground - everything that has the breath of life in it - I give every green plant for food." And it was so." (Genesis 1:28-30)

    "The LORD God took the man and put him in the Garden of Eden to work it and take care of it. And the LORD God commanded the man, "You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die."" (Genesis 2:15-17)
    The above passages don't contain the word "covenant," and a number of Christian authors don't view this as a covenant. However, in the above passages we see a new revelation of God's will in the form of promises and blessings, along with a command of obedience which is essentially a type of contract between God and humans (through Adam and Eve as the representatives of the human race). Notice that this fits the definition of "covenant" that we saw earlier, especially when we compare the above passages with the Noahic Covenant.

    According to the above passages, the Edenic Covenant contains the following provisions:
    • The human race was told to be fruitful and to increase in number and to fill (populate) the earth (Genesis 1:28, above).

    • The human race was given authority over the earth, to subdue it (Genesis 1:28, above).

    • The human race was given authority over every living creature (Genesis 1:28, above).

    • The human race (as well as every living creature) was told to be strictly vegetarian (Genesis 1:29-30, above).

    • The human race was intended to work the land in the Garden of Eden and take care of it (Genesis 2:15, above).

    • The human race was allowed to eat from any tree in the Garden of Eden, except that they were forbidden to eat of the tree of the knowledge of good and evil (Genesis 2:16-17, above).

    • There was a penalty for breaking the covenant because God said, "you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die" (Genesis 2:17, above).


    Unfortunately, Adam and Eve broke this covenant:
    "Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'" "You will not certainly die," the serpent said to the woman. "For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil." When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden." (Genesis 3:1-8)
    The Edenic Covenant was a conditional covenant, and it's no longer in force. When Adam and Eve ate the fruit, the Edenic Covenant was broken and then canceled, and they were expelled from the Garden of Eden as we'll see in a moment.

  2. The Adamic Covenant

    After the Edenic Covenant was broken by Adam and Eve, God made a new covenant with the human race:
    "So the LORD God said to the serpent, "Because you have done this, "Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel." To the woman he said, "I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you." To Adam he said, "Because you listened to your wife and ate fruit from the tree about which I commanded you, 'You must not eat from it,' "Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."" (Genesis 3:14-19)
    The word "covenant" is not used in the above passage, and a number of Christian authors don't view this as a covenant. But notice that once again we see a new revelation of God's will in the form of promises (curses and a blessing) which were essentially a new contract between God and the human race through Adam and Eve. This fits the definition of "covenant" that we saw earlier, and many pastors and Bible teachers refer to it as the Adamic Covenant.

    This covenant contained a set of curses upon the human race, and upon the devil, and upon all of Creation. This is an unconditional covenant (because there are no conditions) which is still in effect today. For example, women still experience pains in childbearing, and we still experience painful toil and sweat when we work the ground, and the ground still produces thorns and thistles, and we still "return to dust" when we die, and so on. There's also a very great blessing that's promised in this covenant. In Genesis 3:15 (above), God said that someday the "offspring of the woman" (prophetically referring to Jesus) will crush the head of our enemy (the devil).

    Notice that only one provision of the Edenic Covenant is found in the Adamic Covenant:
    • Under the Adamic Covenant, God did not tell the human race to be fruitful and fill the earth. This command was not repeated until the Noahic Covenant, after God had killed off virtually the entire human race due to their wickedness.

    • Under the Adamic Covenant, the human race no longer has authority over the earth. This is because the devil had stolen the authority over the earth as a result of the Fall (when Adam and Eve sinned):

      "Now is the time for judgment on this world; now the prince of this world will be driven out." (John 12:31)

      "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God." (2 Corinthians 4:4)

      "We know that we are children of God, and that the whole world is under the control of the evil one." (1 John 5:19)
      In the above passages we're told that the whole world is under the control of the devil (because he usurped the authority from Adam and Eve - to understand how this happened as well as the consequences, see my article called Understanding Jesus - Part Two), which is why he's called "the prince of this world" and "the god of this age" in the above passages.

      Many Christians assume that we have authority over the earth, based on Genesis 1:28. However, Genesis 1:28 was part of the Edenic Covenant, which was broken in the Garden of Eden. To this day, the command for humans to have authority over the earth, to subdue it, has never been reinstated. To see how human authority over the earth will one day be restored, take a look at my series called The Rapture of the Church.

    • Under the Adamic Covenant, the human race was not given authority over every living creature.

    • Under the Adamic Covenant, God repeated His command for the human race to be vegetarian. This is the only provision from the Edenic Covenant that was also included in the Adamic Covenant. As we'll see in a moment, this command was changed in the Noahic Covenant.

    • Under the Adamic Covenant, the human race is no longer required to work the land in the Garden of Eden and take care of it. This is because they had been expelled from the Garden of Eden (Genesis 3:22-24).

    • Under the Adamic Covenant, the human race is no longer allowed to eat from any tree in the Garden of Eden (because they had been expelled from the Garden).

    • There is no penalty for breaking the Adamic Covenant (as there was under the Edenic Covenant).


    The Adamic Covenant is unconditional and it applies to every person on earth, even to this day (with the exception of any provisions that were changed in later covenants as we'll see).

  3. The Noahic Covenant

    After the Flood that destroyed virtually the entire human race, God made another unconditional covenant between Himself and the human race:
    "Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth. The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands. Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything. "But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being. "Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind. As for you, be fruitful and increase in number; multiply on the earth and increase upon it." Then God said to Noah and to his sons with him: "I now establish my covenant with you and with your descendants after you and with every living creature that was with you - the birds, the livestock and all the wild animals, all those that came out of the ark with you - every living creature on earth. I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth." And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth." So God said to Noah, "This is the sign of the covenant I have established between me and all life on the earth."" (Genesis 9:1-17)
    According to the above passage, the Noahic Covenant contains the following provisions:
    • The human race was once again commanded to be fruitful and increase in number and fill the earth (Genesis 9:1 and 9:7, above), which is similar to the Edenic Covenant. However, in this covenant God did not say that humans have authority over the earth. As we saw under the Adamic Covenant, the devil stole the authority over the earth as a result of the Fall.

    • The fear and dread of humans was put on all creatures (Genesis 9:2, above), and people were allowed to eat meat for the first time in history (Genesis 9:3, above).

    • Although people were allowed to eat meat, they were not allowed to eat or drink the blood of any animals (Genesis 9:4, above).

    • The death penalty was instituted for the first time in history (Genesis 9:5-6, above) in the Noahic Covenant. Notice that Cain did not receive the death penalty for killing his brother Abel (Genesis 4:8-16) because he lived under the Adamic Covenant, and there was no death penalty at that time.

    • God promised that never again will there be a flood to destroy all life on earth (Genesis 9:11, above).

    • God provided a rainbow as the sign of the covenant between Himself and all life on earth (Genesis 9:12-17, above).


    Since there are no conditions or penalties, the Noahic Covenant is unconditional and it applies to every person on earth, even to this day.

  4. The Abrahamic Covenant

    This unconditional covenant is described in the following passages:
    "Then the high priest asked Stephen, "Are these charges true?" To this he replied: "Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran. 'Leave your country and your people,' God said, 'and go to the land I will show you.' So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child. God spoke to him in this way: 'For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves,' God said, 'and afterward they will come out of that country and worship me in this place.' Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs."" (Acts 7:1-8)

    "Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there. Terah lived 205 years, and he died in Harran." (Genesis 11:31-32)

    "The LORD had said to Abram, "Go from your country, your people and your father's household to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there. Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The LORD appeared to Abram and said, "To your offspring I will give this land." So he built an altar there to the LORD, who had appeared to him." (Genesis 12:1-7)

    "The LORD said to Abram after Lot had parted from him, "Look around from where you are, to the north and south, to the east and west. All the land that you see I will give to you and your offspring forever. I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go, walk through the length and breadth of the land, for I am giving it to you."" (Genesis 13:14-17)

    "After this, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward." But Abram said, "Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?" And Abram said, "You have given me no children; so a servant in my household will be my heir." Then the word of the LORD came to him: "This man will not be your heir, but a son who is your own flesh and blood will be your heir." He took him outside and said, "Look up at the sky and count the stars - if indeed you can count them." Then he said to him, "So shall your offspring be." Abram believed the LORD, and he credited it to him as righteousness. He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." But Abram said, "Sovereign LORD, how can I know that I will gain possession of it?" So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon." Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but Abram drove them away. As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. Then the LORD said to him, "Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure." When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates - the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites."" (Genesis 15:1-21)

    "When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; walk before me faithfully and be blameless. Then I will make my covenant between me and you and will greatly increase your numbers." Abram fell facedown, and God said to him, "As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God." Then God said to Abraham, "As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you. For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner - those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant." God also said to Abraham, "As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her." Abraham fell facedown; he laughed and said to himself, "Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?" And Abraham said to God, "If only Ishmael might live under your blessing!" Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year."" (Genesis 17:1-21)

    "The angel of the LORD called to Abraham from heaven a second time and said, "I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me."" (Genesis 22:15-18)
    In ancient times, the custom for making a blood covenant involved slaughtering animals and cutting them up and lining up the pieces in parallel rows. Both parties to the covenant would walk together between the rows, which made the terms of the covenant mandatory on both of the parties. This type of covenant was conditional, meaning that if one party broke the covenant then the other party was no longer obligated to keep the terms of the covenant (Israelology: The Missing Link in Systematic Theology, Dr. Arnold Fruchtenbaum, p.573).

    In the case of the Abrahamic Covenant, Abraham cut up some animals and arranged the pieces in parallel rows, but God was the only One who passed between the pieces (Genesis 15:9-21, above). Therefore, only God was obligated to keep the terms of the covenant, which makes this an unconditional covenant.

    According to the above passages, the Abrahamic Covenant contains the following provisions:
    • Abraham's descendants will become a great nation (Genesis 12:2, above). This a reference to the nation of Israel, which came through Abraham's son Isaac and Isaac's son Jacob as we'll see in a moment.

    • Abraham will be blessed personally, and he will be a blessing, and his name will be great (Genesis 12:2, above).

    • Whoever blesses Abraham (and by extension, the nation of Israel that came through Abraham) will be blessed, but whoever curses Abraham (and the Jewish people) will be cursed (Genesis 12:3, above).

    • All peoples and nations on earth will be blessed through Abraham (Genesis 12:3 and 22:18, above). To the Jews, a reference to "nations" (plural) specifically means the Gentile nations rather than the single nation of Israel. Therefore, the Abrahamic Covenant specifically promises blessings to Gentiles (non-Jews).

    • Abraham had no children at this point, so he assumed that his heirs would come through his servant (Genesis 15:2-3, above). However, God promised that Abraham will have a son from his own body (Genesis 15:4, above) through his wife Sarah (Genesis 17:15-21, above).

    • Abraham's offspring will be as numerous as the dust of the earth (Genesis 13:16, above), and as numerous as the stars in the heavens (Genesis 15:5, above), and as numerous as the sand on the seashore (Genesis 22:17, above).

    • Abraham's descendants (the covenant people, meaning the Jews) will be given the land of Canaan (Genesis 12:5-7, 13:14-17, 15:7, 17:8, and 22:17, above), which extended "from the river of Egypt to the great river, the Euphrates - the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites" (Genesis 15:18-21, above).

    • The Jewish people will be enslaved for 400 years (Genesis 15:13, above). This took place when they lived as slaves in Egypt, until Moses was sent by God to set the captives free (Exodus 12:40).

    • God will punish the nation that will enslave the Jews, and the Jews will come out of bondage with great possessions (Genesis 15:14, above). This was fulfilled after the 10 plagues that God brought against Egypt, when the Egyptians gave the Jewish slaves an incredible amount of gold and silver and clothing (Exodus 12:33-36).

    • Abraham will live to a good old age and will die in peace (Genesis 15:15, above).

    • In the fourth generation, the Jews will return to the land of Canaan (Genesis 15:16, above).

    • Abraham will be the father of many nations and kings (Genesis 17:4-6 and 17:16, above). For example, various nations in the Bible such as the Edomites, Midianites, Amalekites, and so on were descended from Abraham (Genesis 36:9-19 and 1 Chronicles 1:28-42). Also, many Bible scholars say that some of the Arab peoples are descended from Abraham's son Ishmael.

    • Abram's name was changed to Abraham, and his wife Sarai's name was changed to Sarah (Genesis 17:5 and 17:15, above).

    • God established this covenant with Abraham and his descendants through Isaac (Genesis 17:7, 9, 19, and 21, above), and the token or sign of the covenant was that every male must be circumcised (Genesis 17:10-13, above). Any male descendant of Abraham (or any male slave owned by descendants of Abraham) who was not circumcised was cut off from the blessings of the Abrahamic Covenant (Genesis 17:12-14, above). This is a condition that applies to Abraham's descendants individually, so if an individual failed to obey this condition then he had broken the covenant in a personal way. However, the covenant itself cannot be broken. It's an unconditional covenant (as we saw above) which is still in effect for the Jews, so all Jewish males should be circumcised in obedience to the Abrahamic Covenant (Israelology: The Missing Link in Systematic Theology, Dr. Arnold Fruchtenbaum, p.575).

      Individual Gentiles will be blessed or cursed based on whether they bless or curse Israel as we saw above, and individual Gentiles will receive the spiritual blessings of Abraham based on faith in the Messiah as we'll see under the New Covenant, but Gentiles will not participate in the physical blessings that are promised to Israel under the Abrahamic Covenant.

      Gentile Christians are not "spiritual Jews" (see my article called Gentile Christians Are Not Spiritual Jews), and they're not required to be circumcised. There's nothing wrong with Gentiles being circumcised, but it shouldn't be done for the purpose of being "obedient" to Scripture.

    • Abraham's son Ishmael will be blessed and will be the father of 12 rulers and a great nation (Genesis 17:20, above).


    God established this covenant with Abraham and his physical descendants through Isaac (but not through any of Abraham's seven other sons), and then God confirmed this covenant with Isaac's son Jacob and all of Jacob's descendants (but not with Isaac's son Esau). Therefore, the covenant people are the physical descendants of Abraham, Isaac, and Jacob:
    "Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year."" (Genesis 17:19-21)

    "Now there was a famine in the land - besides the earlier famine of Abraham's time - and Isaac went to Abimelech king of the Philistines in Gerar. The LORD appeared to Isaac and said, "Do not go down to Egypt; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws."" (Genesis 26:1-5)

    "That night the LORD appeared to him [Isaac] and said, "I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham."" (Genesis 26:24)

    "Jacob left Beersheba and set out for Haran. When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the LORD, and he said: "I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring."" (Genesis 28:10-14)

    "God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob." (Exodus 2:24)

    "God also said to Moses, "I am the LORD. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself known to them. I also established my covenant with them to give them the land of Canaan, where they lived as aliens."" (Exodus 6:2-4)

    "I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land." (Leviticus 26:42)
    As we can see in the above passages, the covenant people are the physical descendants of Abraham, Isaac, and Jacob. In the New Testament they're referred to as "Jews," "Hebrews," "Israelites," and "Israel."

    So a Jew is a physical descendant of Abraham, Isaac, and Jacob, which is why God is sometimes referred to as "the God of Abraham, Isaac, and Jacob" (e.g., Matthew 22:32, Luke 13:28, 20:37, Acts 3:13, 7:32). Jewish-ness is based on a person's physical ancestry, and therefore a Jew can never become a non-Jew. A Gentile is a person who is not a Jew. Gentile-ness is based on a person's physical ancestry, and therefore a Gentile can never become a non-Gentile. Gentiles who converted to Judaism are never called "Jews" in the Bible, but instead they're called "converts" or "proselytes" (e.g., Matthew 23:15, Acts 2:10-11, 6:5, 13:43).

    Since God promised physical and spiritual blessings to the Jews in the unconditional Abrahamic Covenant, this means that there will always be Jewish people somewhere in the world so that the Abrahamic Covenant is not broken:
    "Today, Israel is a scattered nation but still a nation. Just as Israel remained distinct in Egypt, the Jewish people have remained distinct throughout the Church Age. No other nation that lost its national homeland and was dispersed for centuries survived as a distinct entity. On the contrary, where they scattered they intermarried and disappeared into a melting pot. Not so the Jews, whose distinctive history is easily traceable throughout the years of Jewish history. The fact that Jews have continued to survive as a people in spite of so many attempts to destroy them shows that this covenant has continued to operate." (Israelology: The Missing Link in Systematic Theology, Dr. Arnold Fruchtenbaum, p.629-630)
    In addition, the Abrahamic Covenant is the basis for the coming of the Messiah:
    "Praise be to the Lord, the God of Israel, because he has come and has redeemed his people. He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation from our enemies and from the hand of all who hate us - to show mercy to our fathers and to remember his holy covenant, the oath he swore to our father Abraham: to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days." (Luke 1:68-75)
    The Abrahamic Covenant is unconditional and it applies to the Jewish people. Later we'll see that some of the blessings of this covenant also extend to Gentile Christians under the New Covenant.

  5. The Old Covenant

    This covenant was made between God and the Jews:
    "Then Moses went up to God, and the LORD called to him from the mountain and said, "This is what you are to say to the house of Jacob [Israel] and what you are to tell the people of Israel: 'You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites."" (Exodus 19:3-6)
    The above passage says that out of all of the nations of the world, Israel alone would be God's treasured possession. All of the other nations of the world are Gentile nations, and they were never required to obey the commands of the Old Covenant.

    The content of the Old Covenant was the Law of Moses, which contained a total of 613 commandments (for example, see Judaism 101 - A List of the 613 Mitzvot (Commandments) Offsite Link), including the Ten Commandments:
    "See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it. Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, "Surely this great nation is a wise and understanding people." What other nation is so great as to have their gods near them the way the LORD our God is near us whenever we pray to him? And what other nation is so great as to have such righteous decrees and laws as this body of laws I am setting before you today?" (Deuteronomy 4:5-8)

    "He has revealed his word to Jacob [Israel], his laws and decrees to Israel. He has done this for no other nation; they do not know his laws. Praise the LORD." (Psalm 147:19-20)

    "Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel." (Malachi 4:4)
    The above passages make it clear that the Law of Moses was specifically given to the Jews. As we'll see in Part Three of this series, the Law of Moses was not given to any Gentile (non-Jewish) nation, and it was not given to the church. In fact, the Law of Moses with its commandments and regulations was designed to be "the dividing wall of hostility" that excluded the Gentiles from enjoying any of the blessings of the Jewish covenants:
    "Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men) - remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility." (Ephesians 2:11-16)
    The Old Covenant also provided atonement of sins through blood sacrifices:
    "For the life of a creature is in the blood, and I have given it to you to make atonement [kaphar] for yourselves on the altar; it is the blood that makes atonement [kaphar] for one's life." (Leviticus 17:11)
    The essential meaning of the Hebrew word kaphar ("atonement") is "to cover" (for example, see The KJV Old Testament Hebrew Lexicon Offsite Link). The Israelites' sins were "covered" by the blood sacrifices, but it was impossible for those sacrifices to take away anyone's sins:
    "But those sacrifices are an annual reminder of sins, because it is impossible for the blood of bulls and goats to take away sins." (Hebrews 10:3-4)

    "Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins." (Hebrews 10:11)
    The blood sacrifices under the Old Covenant "covered" the Israelites' sins, but did not take away their sins.

    Earlier we saw that the rainbow was the sign of the Noahic Covenant, and we saw that circumcision was the sign of the Abrahamic Covenant. The sign of the Old Covenant was the keeping of the Sabbath:
    "The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the LORD made the heavens and the earth, and on the seventh day he abstained from work and rested." (Exodus 31:16-17)
    We'll look at the Sabbath more closely in Part Three of this series.

    Under the Abrahamic Covenant we saw that all Jewish males are required to be circumcised as a sign of their Jewish-ness. Under the Old Covenant, circumcision was also commanded:
    "On the eighth day the boy is to be circumcised." (Leviticus 12:3)

    "The LORD said to Moses and Aaron, "These are the regulations for the Passover: "No foreigner is to eat of it. Any slave you have bought may eat of it after you have circumcised him, but a temporary resident and a hired worker may not eat of it...An alien living among you who wants to celebrate the Lord's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. The same law applies to the native-born and to the alien living among you."" (Exodus 12:43-49)
    Circumcision was a sign that a boy or a man was under the Abrahamic Covenant, and it was also used as a sign that a boy or a man was under the Old Covenant. In the case of the Old Covenant, circumcision obligated a man to obey the entire Law of Moses:
    "Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law." (Galatians 5:3)
    So if any Gentile (non-Jewish) men wanted to convert to Judaism then they had to be circumcised and they needed to observe all of the commandments in the Law of Moses. But the Gentile nations as a whole were never under the Old Covenant, so they did not need to be circumcised and they were not obligated to obey any of the commandments in the Law of Moses. Instead, all Gentiles (as well as all Jews) are under the Adamic Covenant and the Noahic Covenant, and Gentile Christians receive some of the blessings of the Abrahamic Covenant (as we'll see in the New Covenant, below).

    Under the Noahic Covenant, God told the human race that all meat can be eaten. But under the Old Covenant God narrowed the range of animals that the Jews were allowed to eat, saying that certain creatures are "unclean":
    "The LORD said to Moses and Aaron, "Say to the Israelites: 'Of all the animals that live on land, these are the ones you may eat: You may eat any animal that has a divided hoof and that chews the cud. "'There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you. "'Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. But all creatures in the seas or streams that do not have fins and scales - whether among all the swarming things or among all the other living creatures in the water - you are to regard as unclean. And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. Anything living in the water that does not have fins and scales is to be regarded as unclean by you. "'These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture, the red kite, any kind of black kite, any kind of raven, the horned owl, the screech owl, the gull, any kind of hawk, the little owl, the cormorant, the great owl, the white owl, the desert owl, the osprey, the stork, any kind of heron, the hoopoe and the bat. "'All flying insects that walk on all fours are to be regarded as unclean by you." (Leviticus 11:1-20, and see the rest of Leviticus 11 as well)
    The following passages describe some other purposes for the Law of Moses:
    "Consecrate yourselves and be holy, because I am the LORD your God. Keep my decrees and follow them. I am the LORD, who makes you holy." (Leviticus 20:7-8)

    "Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin." (Romans 3:20)

    "The sting of death is sin, and the power of sin is the law." (1 Corinthians 15:56)

    "So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law." (Galatians 3:24-25)
    The Law of Moses makes people conscious of what sin is, although no one was declared righteous by obeying the Law of Moses (Romans 3:20, above). The Law of Moses gave power to sin (1 Corinthians 15:56, above), and the Law of Moses was a "schoolmaster" to lead people to faith in Christ (or until Christ came, according to the NIV footnote) (Galatians 3:24-25, above).

    Since the Israelites did not properly observe the commandments in the Law of Moses, the Old Covenant was viewed as being broken by the time of Jeremiah, and God said that He will someday replace it by making a new covenant with the Jews:
    ""The time is coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah. It [the New Covenant] will not be like the covenant [the Old Covenant] I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant [the Old Covenant], though I was a husband to them," declares the LORD." (Jeremiah 31:31-32)
    The Old Covenant was a conditional covenant that the Jews had broken, and God said that He will someday make a new covenant with them (the New Covenant). In Part Three of this series we'll see that the Old Covenant and the Law of Moses were completely canceled at the cross.

  6. The Palestinian Covenant

    This covenant relates to the Promised Land that was described in the Abrahamic Covenant.

    In Deuteronomy 29 and 30, God made a separate covenant with the Israelites in Moab, in addition to the Old Covenant that He made with them at Horeb ("Horeb" is Mt. Sinai as we can see by comparing Deuteronomy 4:10-14 and Exodus 19:1-20:22). In Deuteronomy 29:1 below, the Hebrew expression for "in addition to" (or "besides" in some Bible translations) is min bad, and the word bad means:
    "Used with min (H4480) after it, it means apart from, besides (Exo 12:37; Num 29:39; Deu 3:5), as it does when min is prefixed to it (Gen 26:1; Gen 46:26; Lev 9:17; Lev 23:38)." (The Complete Word Study Dictionary of the Old and New Testaments, Dr. Spiros Zodhiates, emphasis added)
    So this is a separate covenant apart from the Old Covenant, and pastors and Bible teachers tend to refer to this separate covenant as the Palestinian Covenant:
    "These are the terms of the covenant the LORD commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb." (Deuteronomy 29:1)

    "You are standing here in order to enter into a covenant with the LORD your God, a covenant the LORD is making with you this day and sealing with an oath, to confirm you this day as his people, that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac and Jacob. I am making this covenant, with its oath, not only with you who are standing here with us today in the presence of the LORD our God but also with those who are not here today." (Deuteronomy 29:12-15)

    "Your children who follow you in later generations and foreigners who come from distant lands will see the calamities that have fallen on the land and the diseases with which the LORD has afflicted it. The whole land will be a burning waste of salt and sulfur - nothing planted, nothing sprouting, no vegetation growing on it. It will be like the destruction of Sodom and Gomorrah, Admah and Zeboyim, which the LORD overthrew in fierce anger. All the nations will ask: "Why has the LORD done this to this land? Why this fierce, burning anger?" And the answer will be: "It is because this people abandoned the covenant of the LORD, the God of their ancestors, the covenant he made with them when he brought them out of Egypt. They went off and worshiped other gods and bowed down to them, gods they did not know, gods he had not given them. Therefore the LORD's anger burned against this land, so that he brought on it all the curses written in this book. In furious anger and in great wrath the LORD uprooted them from their land and thrust them into another land, as it is now."" (Deuteronomy 29:22-28)

    "When all these blessings and curses I have set before you come on you and you take them to heart wherever the LORD your God disperses you among the nations, and when you and your children return to the LORD your God and obey him with all your heart and with all your soul according to everything I command you today, then the LORD your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you. Even if you have been banished to the most distant land under the heavens, from there the LORD your God will gather you and bring you back. He will bring you to the land that belonged to your ancestors, and you will take possession of it. He will make you more prosperous and numerous than your ancestors. The LORD your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live. The LORD your God will put all these curses on your enemies who hate and persecute you. You will again obey the LORD and follow all his commands I am giving you today. Then the LORD your God will make you most prosperous in all the work of your hands and in the fruit of your womb, the young of your livestock and the crops of your land. The LORD will again delight in you and make you prosperous, just as he delighted in your ancestors, if you obey the LORD your God and keep his commands and decrees that are written in this Book of the Law and turn to the LORD your God with all your heart and with all your soul." (Deuteronomy 30:1-10)
    According to the above passages, the Palestinian Covenant contains the following provisions:
    • If the Jews abandon the Old Covenant (which God made with them when He brought them out of Egypt), then the land will become a burning wasteland and the Jews will be uprooted and dispersed among the nations of the world (Deuteronomy 29:22-28, above). Afterwards, according to prophecies throughout the Bible, the parched and burning wastelands of Israel will bud and blossom and fill all the world with fruit in the end-times, and the Jews will be regathered back to Israel in the end-times. Both of these things began taking place in the twentieth century because we are now in the end-times (see my article called End-Times Prophecies Are Coming to Pass Right before Our Eyes).

    • When the Jews repent and return to the Lord, He will restore the fortunes of Israel and gather them back to their land from among the nations where they had been scattered. They will possess the Promised Land and be more prosperous and numerous than their fathers (Deuteronomy 30:2-5, above), and the Lord will circumcise their hearts (Deuteronomy 30:6, above). This refers to a national regeneration of Israel (i.e., all Jews will receive salvation) which will take place shortly before the Second Coming as described in my article called The Second Coming.

    • The Lord will put curses on the Jews' enemies (Deuteronomy 30:7, above).

    • The Jews will again obey the Lord and follow His commands and be blessed (Deuteronomy 30:8-10, above), which will take place during Jesus' thousand-year reign on earth after the Second Coming (see my article called What Will Happen after the Second Coming?).


    Based on the above provisions, the Palestinian Covenant expands on the parts of the Abrahamic Covenant that deal with the Promised Land, further demonstrating that this land belongs to Israel. In Deuteronomy 30:9-10 (above) we can see that living in the land of Israel was based on the Jews' obedience, but their ownership of the land is unconditional because it's based on the Abrahamic Covenant (which is unconditional as we saw).

    The Palestinian Covenant was confirmed in Ezekiel 16 (especially verses 35-63), which describes the Jews being scattered among the nations of the world due to their disobedience and then being restored and prospered as promised in the above passages.

    Sometimes people claim that God has already fulfilled the above land promises because several Old Testament passages seem to say that the Israelites took the land. However, the context of those passages makes it clear that the Jews did not possess and dwell in all of the land that God had promised to them. To this day, the Jews have never fully possessed and occupied the entire Promised Land, but it's a certainty that someday they will based on the Palestinian Covenant.

    The Palestinian Covenant is unconditional and it specifically applies to the Jewish people.

  7. The Phinehas Priestly Covenant

    This covenant was made between God and the family line of a man named Phinehas:
    "The LORD said to Moses, "Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites; for he was as zealous as I am for my honor among them, so that in my zeal I did not put an end to them. Therefore tell him I am making my covenant of peace with him. He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites."" (Numbers 25:10-13)
    In the above passage, God promised Phinehas a covenant of peace in which the descendants of Phinehas will be a lasting priesthood. Phinehas was descended from Aaron the priest (Numbers 25:11, above), who was a member of the Levitical priesthood:
    "The priests, who are Levites - indeed the whole tribe of Levi - are to have no allotment or inheritance with Israel. They shall live on the offerings made to the LORD by fire, for that is their inheritance." (Deuteronomy 18:1)

    "the name of Amram's wife was Jochebed, a descendant of Levi, who was born to the Levites in Egypt. To Amram she bore Aaron, Moses and their sister Miriam." (Numbers 26:59)
    So Phinehas was a Levitical priest, and God promised that there will be a lasting Levitical priesthood through the descendants of Phinehas.

    One of the descendants of Phinehas was a man named Zadok:
    "The sons of Levi: Gershon, Kohath and Merari. The sons of Kohath: Amram, Izhar, Hebron and Uzziel. The children of Amram: Aaron, Moses and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar and Ithamar. Eleazar was the father of Phinehas, Phinehas the father of Abishua, Abishua the father of Bukki, Bukki the father of Uzzi, Uzzi the father of Zerahiah, Zerahiah the father of Meraioth, Meraioth the father of Amariah, Amariah the father of Ahitub, Ahitub the father of Zadok, Zadok the father of Ahimaaz" (1 Chronicles 6:1-8)
    As we'll see, God wanted King David's son Solomon to be David's successor to the throne of Israel. However, another one of King David's sons, Adonijah, tried to usurp the throne. Notice that Zadok did not support Adonijah in this rebellion:
    "Now Adonijah, whose mother was Haggith, put himself forward and said, "I will be king." So he got chariots and horses ready, with fifty men to run ahead of him...Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David's special guard did not join Adonijah...Then Nathan asked Bathsheba, Solomon's mother, "Have you not heard that Adonijah, the son of Haggith, has become king without our lord David's knowing it?"" (1 Kings 1:5-11)

    "King David said, "Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada." When they came before the king, he said to them: "Take your lord's servants with you and set Solomon my son on my own mule and take him down to Gihon. There have Zadok the priest and Nathan the prophet anoint him [Solomon] king over Israel. Blow the trumpet and shout, 'Long live King Solomon!' Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah."...Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, "Long live King Solomon!"" (1 Kings 1:32-39)
    Since Zadok the priest (who was a descendant of Phinehas as we saw earlier) remained faithful to King David and Solomon, God promised that the descendants of Zadok will be the only priests who will be allowed to enter His sanctuary in the Temple during the Millennium (i.e., during Jesus' future thousand-year reign on the earth - see my article called What Will Happen after the Second Coming?):
    "Then he said to me, "Son of man, this is what the Sovereign LORD says: These will be the regulations for sacrificing burnt offerings and sprinkling blood upon the altar when it is built: You are to give a young bull as a sin offering to the priests, who are Levites, of the family of Zadok, who come near to minister before me, declares the Sovereign LORD."" (Ezekiel 43:18-19)

    "The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. But because they served them in the presence of their idols and made the house of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign LORD. They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. Yet I will put them in charge of the duties of the temple and all the work that is to be done in it. But the priests, who are Levites and descendants of Zadok and who faithfully carried out the duties of my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign LORD. They alone are to enter my sanctuary; they alone are to come near my table to minister before me and perform my service." (Ezekiel 44:10-16)

    "This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray." (Ezekiel 48:11)
    In the above passages, God confirmed the Phinehas Priestly Covenant and promised that Phinehas' descendants (through Zadok) will be the only priests who will be allowed into the sanctuary to minister before the Lord during the Millennium because the above passages are part of the prophecies that God gave to Ezekiel concerning Jesus' future thousand-year reign on the earth (see my article called What Will Happen after the Second Coming?).

    Since the Old Covenant has been canceled and replaced with the New Covenant as we will see, and since the Phinehas Priestly Covenant is a lasting covenant that will extend through the future Millennium, this demonstrates that the Phinehas Priestly Covenant is separate from the Old Covenant.

    The Phinehas Priestly Covenant is unconditional and it specifically applies to the family line of Phinehas.

  8. The Davidic Covenant

    In this covenant, God promised King David that his "house" (his family line) and his kingdom and his throne will endure forever, and God also promised that the Messiah will be in David's family line:
    "...'The LORD declares to you [King David] that the LORD himself will establish a house for you: When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom will endure forever before me; your throne will be established forever.' Nathan reported to David all the words of this entire revelation." (2 Samuel 7:11-17)

    "...'I declare to you [King David] that the LORD will build a house for you: When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever. I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor. I will set him over my house and my kingdom forever; his throne will be established forever.' Nathan reported to David all the words of this entire revelation." (1 Chronicles 17:10-15)
    The above two passages appear to say the same things, but there are some significant differences in those passages (Israelology: The Missing Link in Systematic Theology, Dr. Arnold Fruchtenbaum, p.583-585).

    In the 2 Samuel passage (above), the prophet Nathan told King David that one of David's offspring from his own body (referring to his son Solomon) will build a house for God (the Temple), and that Solomon will be punished when he does wrong, and that David's "house" (his family line) and his kingdom and his throne will endure forever.

    The 1 Chronicles passage (above) sounds very similar, but there's no mention of "David's offspring" doing wrong or being punished, and notice that God said, "I will set him over my house and my kingdom forever" (1 Chronicles 17:14, above). So it's not just the house and the kingdom that will endure forever in the 1 Chronicles passage, but also the person will be on the throne forever. Jesus is referred to as "the Son of David" (e.g., Matthew 1:1, 9:27, 15:21-22, 21:9), and Jesus never did anything wrong (1 Peter 2:22), and Jesus is the only One who will rule forever on the throne of David (see my article called What Will Happen after the Second Coming?). Therefore, in the 2 Samuel passage (above) the emphasis is on Solomon, and in the 1 Chronicles passage (above) the emphasis is on Jesus. Both of them are called David's offspring because the Hebrew words for "offspring" (zera) and "son" (ben) include a person's descendants:
    "The seed of the royal line of David was crucial to Israel's existence, and the term is used nine times to refer to David's offspring or descendants (2Sa 7:12)." (The Complete Word Study Dictionary of the Old and New Testaments, Dr. Spiros Zodhiates, zera, emphasis added)

    "This word can express...descendants, such as grandsons" (The Complete Word Study Dictionary of the Old and New Testaments, Dr. Spiros Zodhiates, ben, emphasis added)
    According to the above passages, the Davidic Covenant contains the following provisions:
    • God's promises will not be fulfilled during David's lifetime (2 Samuel 7:12, above).

    • One of David's offspring from his own body (his son Solomon) will succeed David on the throne (2 Samuel 7:12-13, above).

    • Solomon will build a house (the Temple) for God (2 Samuel 7:12-13, above).

    • Solomon will be punished when he does wrong, but God's love will never be taken away from him (2 Samuel 7:14-15, above).

    • God will establish David's "house" (his family line) and his "throne" (the right and authority to rule over Israel) forever (2 Samuel 7:16, above). Therefore, there are descendants of David in the world today, even though we don't know who they are. No one is currently on David's throne, but his throne has not passed away because during the future Millennium Jesus will occupy David's throne as we saw above. Notice in 2 Samuel 7:16 (above) that it's David's house and kingdom and throne (but not Solomon himself) that will last forever.

    • God will raise up one of David's offspring, one of his own sons, to succeed him on David's throne (1 Chronicles 17:11, above). Notice that in 2 Samuel 7:12 (above) God had said that the successor to the throne will be one of David's sons from David's own body, but in 1 Chronicles 17:11 (above) God did not say that David's successor will come from David's own body. Recall that Jesus is referred to as "the Son of David," and that Jesus will succeed David on the Davidic throne. Again, the 2 Samuel passage is referring to Solomon, but the 1 Chronicles passage is prophetically referring to the future Messiah (Jesus).


    The word "covenant" is not used in the 2 Samuel and 1 Chronicles passages (above), but elsewhere the Bible refers to those promises as God's everlasting covenant with David:
    "These are the last words of David: "The oracle of David son of Jesse, the oracle of the man exalted by the Most High, the man anointed by the God of Jacob, Israel's singer of songs:...Is not my house right with God? Has he not made with me an everlasting covenant, arranged and secured in every part? Will he not bring to fruition my salvation and grant me my every desire?"" (2 Samuel 23:1-5)

    "You said, "I have made a covenant with my chosen one, I have sworn to David my servant, I will establish your line forever and make your throne firm through all generations." Selah" (Psalm 89:3-4)

    "I have found David my servant; with my sacred oil I have anointed him...I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure." (Psalm 89:20-29)
    Under the Abrahamic Covenant we saw that Jewish-ness is defined as being physically descended from Abraham, Isaac, and Jacob/Israel, which means that the Messiah could be born into any of the 12 tribes of Israel. Later, God said that the Messiah will specifically come through the tribe of Judah (Genesis 49:10). In the Davidic Covenant we see that the Messiah will come through the family line of King David, who was in the tribe of Judah (Matthew 1:1-6). So the Davidic Covenant expands on the part of the Abrahamic Covenant that deals with the offspring of Abraham because the Messiah was promised to come from the "seed" of Abraham through the house of David.

    The Davidic Covenant was also confirmed to David's son Solomon:
    "When Solomon had finished building the temple of the LORD and the royal palace, and had achieved all he had desired to do, the LORD appeared to him a second time, as he had appeared to him at Gibeon. The LORD said to him: "I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there. As for you, if you walk before me in integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, I will establish your royal throne over Israel forever, as I promised David your father when I said, 'You shall never fail to have a man on the throne of Israel.' But if you or your sons turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them, then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. And though this temple is now imposing, all who pass by will be appalled and will scoff and say, 'Why has the LORD done such a thing to this land and to this temple?' People will answer, 'Because they have forsaken the LORD their God, who brought their fathers out of Egypt, and have embraced other gods, worshiping and serving them - that is why the LORD brought all this disaster on them.'"" (1 Kings 9:1-9)
    In the above passage, God confirmed the Davidic Covenant through David's son Solomon. This is not a separate covenant because in 1 Kings 9:5 (above) God said that His promise to Solomon was the same as His promise to David. In 1 Kings 9:6-9 (above), the penalty for disobeying God was that Israel will be cut off from the land that God had given them, and God will reject the Temple that Solomon had built. However, God did not say that David's throne (the right and authority to rule over Israel) will be removed from Solomon's family line if Solomon or his family disobeyed God.

    Solomon married foreign wives and worshiped their gods, and God became angry and promised that He would tear the kingdom of Israel apart during the reign of Solomon's son (1 Kings 11:1-13). After Solomon died, his son Rehoboam became king over the 12 tribes of Israel (1 Kings 11:42-43), but God had earlier told a man named Jeroboam that he will become the king over 10 of the 12 tribes after they split away from Solomon's kingdom (1 Kings 11:29-39). Jeroboam was one of Solomon's officials and was a son of Nebat (1 Kings 11:1), which means that he was not a son of Solomon and therefore he was not an heir to David's and Solomon's throne. So Jeroboam became the king of Israel (which consisted of the 10 northern tribes of the Israelites), and Rehoboam was the king of Judah to the south (which consisted of the Israelite tribes of Judah and Benjamin), where Jerusalem was located (1 Kings 12:1-24). For a long period of time, the Israelites were split between the northern kingdom of Israel and the southern kingdom of Judah. Eventually, the northern kingdom of Israel was carried off into captivity by the Assyrians (2 Kings 17:1-8), but the southern kingdom of Judah continued to exist and was ruled by a number of kings who were descended from Solomon.

    If you scan through the books of 1 and 2 Kings after the death of Solomon in 1 Kings 11:42-43, you'll find that some of Solomon's descendants obeyed the Lord, but most did not. Since Solomon and many of his "sons" (descendants) turned away from God and worshiped idols, God finally did what He had promised in 1 Kings 9:6-9 (above). During the reign of Jehoiachin (king of the Israelites in Judah), King Nebuchadnezzar of Babylon laid siege to Jerusalem in Judah. Jehoiachin surrendered to Nebuchadnezzar, and the Babylonians looted the Temple and carried many Israelites off into captivity (including Jehoiachin and his family). Nebuchadnezzar then made Jehoiachin's uncle the king of Judah, after changing his name from Mattaniah to Zedekiah (2 Kings 24:8-17). During Zedekiah's reign, the Babylonians once again laid siege to Jerusalem, then they destroyed the city and the Temple, and carried most of the remaining Israelites off into captivity (2 Kings 24:18-25:21), fulfilling God's promise in 1 Kings 9:6-9 (above). Nebuchadnezzar appointed a man named Gedaliah over the remaining people in Judah, but Gedaliah was assassinated seven months later and the remaining Israelites fled to Egypt (2 Kings 25:22-26). At this point the majority of the Israelites had been taken into captivity, and some had fled to Egypt. Israel had been cut off from her land just as God had promised in 1 Kings 9:6-9 (above), and the throne of David was temporarily interrupted. It was not permanently interrupted because God had promised both David and Solomon that their throne (the right and authority to rule over Israel) will last forever.

    With this background information in mind, let's go back to King Jehoiachin of Judah for a moment, who was captured by King Nebuchadnezzar of Babylon (as described in the previous paragraph). Notice what the Lord said about King Jehoiachin through the prophet Jeremiah:
    ""As surely as I live," declares the LORD, "even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off. I will hand you over to those who seek your life, those you fear - to Nebuchadnezzar king of Babylon and to the Babylonians. I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die. You will never come back to the land you long to return to." Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know? O land, land, land, hear the word of the LORD! This is what the LORD says: "Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah."" (Jeremiah 22:24-30)
    Jeremiah prophesied that Jehoiachin would be captured by the Babylonians (Jeremiah 22:24-25, above), and then Jeremiah said that none of Jehoiachin's offspring will ever sit on the throne of David (Jeremiah 22:28-30, above). As descendants of Solomon they had the legal right to the Davidic throne, but God decreed that they will never actually sit on the throne. This decree has never been removed, so it's still in effect to this day.

    Based on what we've seen, in order for any subsequent king to sit on the throne of David as the legitimate ruler of the Jews, he must meet the following criteria:
    1. He must be a physical descendant of David because we saw that it will always be David's offspring who will sit on his throne.

    2. He must also be a legitimate heir of Solomon because we saw that Solomon's throne (the right and authority to rule over Israel) will last forever.

    3. He must not be a physical descendant of Jehoiachin because we saw that Jehoiachin's offspring will never sit on David's throne. They have the legal right to the throne because they are descendants of Solomon, but they will never actually sit on the Davidic throne.


    What this means is that if Jesus is really the King of the Jews (e.g., Matthew 2:1-2 and 27:11) then He must meet all three of the above criteria. To check this, let's take a look at Jesus' genealogy:
    "A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ." (Matthew 1:1-16)
    One thing to keep in mind about Jewish genealogies is that they sometimes skip one or more generations rather than mentioning every single father and son. For example, Matthew 1:1 (above) says that Jesus is "the son of David, the son of Abraham," even though Jesus was not literally the son of David, and neither Jesus nor David were literally the son of Abraham.

    In the above genealogy of Jesus we see King David, which fulfills criterion #1.

    We also see David's son Solomon, which fulfills criterion #2.

    We also see a man named Jeconiah, and the NIV footnote says that "Jeconiah" is the same as "Jehoiachin." If we compare the fathers of Jeconiah in the above passage with the fathers of Jehoiachin in 2 Kings 23:29-24:8, we can see that the same person is being referred to in both places (notice that the exile to Babylon is also described in both places). So the Jeconiah in this genealogy is the same as the Jehoiachin in criterion #3.

    Therefore, in the above passage it appears that Jesus is physically descended from Jeconiah/Jehoiachin, which would mean that He fails criterion #3. This implies that Jesus cannot be the King of the Jews.

    However, notice that the genealogy in Matthew 1:1-16 (above) follows the line of descent from father to son (although some of the "fathers" might actually be the grandfathers or great-grandfathers). But when Matthew reaches "Jacob the father of Joseph" in Matthew 1:16 (above), suddenly Matthew breaks his pattern and no longer follows the line of descent from father to son. Instead, Matthew points out that Joseph was "the husband of Mary, of whom was born Jesus." By breaking the pattern in this way, Matthew was demonstrating that Jesus was born of Mary but He was not born of Joseph. This means that Joseph was not Jesus' physical father, but instead Joseph was Jesus' legal father.

    Therefore, the above genealogy demonstrates that Jesus is a legal heir of David's and Solomon's throne, which means that Jesus has a legal claim to that throne. Since Jesus was not physically descended from Joseph, this means that the Jeconiah/Jehoiachin in the above genealogy does not negate Jesus' right to sit on the throne.

    Jesus is legally an heir to Solomon's throne, which fulfills criterion #2, but the above genealogy doesn't tell us if Jesus was physically descended from King David or from Jeconiah/Jehoiachin. So now let's look at the genealogy that Luke recorded:
    "Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melki, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan, the son of Enosh, the son of Seth, the son of Adam, the son of God." (Luke 3:23-38)
    Luke said that Jesus "was the son, so it was thought, of Joseph" (Luke 3:23, above), demonstrating that Jesus was not physically the son of Joseph. Then Luke appears to say that Joseph was the son of Heli (Luke 3:23, above), yet Matthew said that Joseph was the son of Jacob (Matthew 1:16, above).

    Another thing to keep in mind about Jewish genealogies is that traditionally they are male-oriented (although they might sometimes include the name of a woman). By saying that Jesus "was the son, so it was thought, of Joseph" (Luke 3:23, above), Luke was pointing out that Jesus was not physically the son of Joseph. Instead, Jesus was physically the son of the virgin Mary, as Luke had already described in great detail (Luke 1:26-35). Luke was following the custom of writing a male-oriented genealogy, but he specifically pointed out that Jesus was not physically Joseph's son. Therefore, Heli was Mary's father, and Luke was giving us Mary's ancestry (as many Bible commentaries point out). Just as Jesus is called the "son" (descendant) of David in Matthew 1:1 (above), He can also be called the "son" (descendant) of Heli in Luke 3:23 (above) because He was Heli's grandson through Mary. Luke was not describing Joseph's physical ancestry, he was describing Mary's physical ancestry. In a moment we'll see why God needed to give us both ancestries.

    One interesting thing to notice is that "Shealtiel the father of Zerubbabel" appears in both genealogies (Matthew 1:12 and Luke 3:27). However, there's no reason to assume that the Shealtiel and Zerubbabel in Matthew's genealogy are the same as the Shealtiel and Zerubbabel in Luke's genealogy because the ancestry of Matthew's Shealtiel and Zerubbabel is completely different from the ancestry of Luke's Shealtiel and Zerubbabel.

    In Mary's genealogy (Luke 3:23-38, above) we can see that Jesus was physically descended from King David through David's son Nathan (Luke 3:31, above), which fulfills criterion #1.

    In Mary's genealogy we can also see that Jesus was not physically descended from Jeconiah/Jehoiachin, which fulfills criterion #3.

    In Joseph's genealogy (Matthew 1:1-16, above) we can see that Jesus is a legal heir of Solomon's throne (because Joseph was Jesus' legal father), which fulfills criterion #2.

    Therefore, Jesus fulfills all of the requirements to be a king of the Jews. Notice that Joseph's ancestry disqualifies his family line from sitting on David's throne (because of Jeconiah/Jehoiachin), and notice that Mary's ancestry disqualifies her family line from sitting on David's throne (because she was not descended from Solomon). But in a fascinating and unique way, Jesus is qualified to sit on David's throne because of the combination of Joseph's and Mary's family lines. Only a virgin birth could make this possible, because if Jesus had been Joseph's biological son then Jesus would be disqualified from sitting on David's throne (since Joseph was descended from Jeconiah/Jehoiachin). This is why God needed to give us both Joseph's and Mary's physical ancestries, to prove that Jesus is fully qualified to be the King of the Jews.

    Some people claim that the Davidic Covenant has already been fulfilled because Jesus is already sitting on the throne:
    "To him who overcomes, I [Jesus] will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne." (Revelation 3:21)
    The above passage says that Jesus is sitting on God's throne, but take a look at this promise that was made about Jesus:
    "He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David" (Luke 1:32)
    The above passage promises that Jesus will sit on David's throne, which is not the same as God's throne because David never sat on God's throne (since David is not God). Therefore, the fact that Jesus is now sitting on God's throne does not mean that the Davidic Covenant has been fulfilled. Jesus has never occupied the throne of King David.

    The Davidic Covenant is unconditional and it specifically applies to the line of David, reaching its fulfillment in Jesus the Messiah. After the Second Coming, Jesus will reign on earth for a thousand years, sitting on the throne of David (see my article called What Will Happen after the Second Coming?).

  9. The New Covenant

    Earlier we saw that the Old Covenant was considered to be broken by the time of the prophet Jeremiah, and God told Jeremiah that He will make a new covenant with both the house of Israel and the house of Judah (recall that the kingdom of Israel had been torn apart due to Solomon's sins as we saw under the Davidic Covenant):
    ""The time is coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant [the Old Covenant], though I was a husband to them," declares the LORD. "This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."" (Jeremiah 31:31-34)
    The New Covenant is an everlasting covenant of peace and prosperity:
    "For I, the LORD, love justice; I hate robbery and iniquity. In my faithfulness I will reward them and make an everlasting covenant with them. Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed." (Isaiah 61:8-9)

    "I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me. I will rejoice in doing them good and will assuredly plant them in this land with all my heart and soul." (Jeremiah 32:40-41)

    ""'I will make a covenant of peace with them and rid the land of savage beasts so that they may live in the wilderness and sleep in the forests in safety. I will make them and the places surrounding my hill a blessing. I will send down showers in season; there will be showers of blessing. The trees will yield their fruit and the ground will yield its crops; the people will be secure in their land. They will know that I am the LORD, when I break the bars of their yoke and rescue them from the hands of those who enslaved them. They will no longer be plundered by the nations, nor will wild animals devour them. They will live in safety, and no one will make them afraid. I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the LORD their God, am with them and that they, the Israelites, are my people, declares the Sovereign LORD. You are my sheep, the sheep of my pasture, and I am your God, declares the Sovereign LORD.'"" (Ezekiel 34:25-31)

    ""'For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you. I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine. Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices. I want you to know that I am not doing this for your sake, declares the Sovereign LORD. Be ashamed and disgraced for your conduct, people of Israel! "'This is what the Sovereign LORD says: On the day I cleanse you from all your sins, I will resettle your towns, and the ruins will be rebuilt. The desolate land will be cultivated instead of lying desolate in the sight of all who pass through it. They will say, "This land that was laid waste has become like the garden of Eden; the cities that were lying in ruins, desolate and destroyed, are now fortified and inhabited." Then the nations around you that remain will know that I the LORD have rebuilt what was destroyed and have replanted what was desolate. I the LORD have spoken, and I will do it.' "This is what the Sovereign LORD says: Once again I will yield to Israel's plea and do this for them: I will make their people as numerous as sheep, as numerous as the flocks for offerings at Jerusalem during her appointed festivals. So will the ruined cities be filled with flocks of people. Then they will know that I am the LORD."" (Ezekiel 36:24-38)

    "I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. Then the nations will know that I the LORD make Israel holy, when my sanctuary is among them forever.'"" (Ezekiel 37:26-28)

    "and in this way all Israel will be saved. As it is written [see Isaiah 59:20-21, 27:9, Psalm 14:7]: "The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins."" (Romans 11:26-27)
    According to the above passages, the New Covenant contains the following provisions:
    • The New Covenant applies to both Israel and Judah, i.e., all 12 tribes of the Jews (Jeremiah 31:31, above).

    • The New Covenant is separate and distinct from the Old Covenant (Jeremiah 31:32, above).

    • The Jews will all know God, and He will put His law in their minds and write it on their hearts (Jeremiah 31:33-34, above) through the indwelling Holy Spirit (Ezekiel 36:27, above). This is a promise of the national regeneration of Israel, which is why the apostle Paul said, "And so all Israel will be saved" (Romans 11:26, above). This future national salvation of Israel is described in my article called The Second Coming.

    • God will take away the Jews' sins (Jeremiah 31:34 and Romans 11:26-27, above). Under the Old Covenant we saw that the Jews' sins were never taken away, but instead their sins were "covered." Under the New Covenant their sins will be removed and forgotten. My article called The Second Coming explains how this regeneration will ultimately include every individual Jew.

    • The New Covenant is an everlasting covenant (Isaiah 61:8, Jeremiah 32:40, and Ezekiel 37:26, above).

    • God will greatly bless the Jews with peace and prosperity (Isaiah 61:9, Jeremiah 32:40-41, Ezekiel 34:25-31, 36:24-38, and 37:26, above).

    • God will put His sanctuary (His Temple) among them and dwell among them forever (Ezekiel 37:26-28, above). This will take place during the Millennium (Jesus' thousand-year kingdom on earth after the Second Coming), which is described in detail in my article called What Will Happen after the Second Coming?.


    As we can see, the New Covenant was specifically made between God and Israel (the Jewish people). Yet in the New Testament we see a "new covenant" in Jesus' blood that includes the Gentiles. This seems rather confusing on the surface, and a number of Bible scholars have concluded that there are two "new covenants" in the Bible. Other Bible scholars believe that the church has "replaced" Israel, and therefore the New Covenant that God made with Israel is being fulfilled in the church. However, both of these explanations are unsatisfactory because the Bible does not clearly define two separate and distinct "new covenants," and because the church has not "replaced" Israel (see my article called Gentile Christians Are Not Spiritual Jews).

    To clear up this confusion, notice what the New Testament says about the New Covenant in Jesus' blood:
    "This is my blood of the covenant, which is poured out for many for the forgiveness of sins." (Matthew 26:28)

    ""This is my blood of the covenant, which is poured out for many," he said to them." (Mark 14:24)

    "When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you." (Luke 22:14-20)

    "In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me."" (1 Corinthians 11:25)

    "He has made us competent as ministers of a new covenant - not of the letter but of the Spirit; for the letter kills, but the Spirit gives life." (2 Corinthians 3:6)

    "Because of this oath, Jesus has become the guarantee of a better covenant." (Hebrews 7:22)

    "But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said [quoting from Jeremiah 31:31-34, above]: "The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, 'Know the Lord,' because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more." By calling this covenant "new," he has made the first one obsolete; and what is obsolete and outdated will soon disappear." (Hebrews 8:6-13)

    "For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance - now that he has died as a ransom to set them free from the sins committed under the first covenant." (Hebrews 9:15)

    [quoting from Jeremiah 31:31-34, above] "This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds." (Hebrews 10:16)

    "How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?" (Hebrews 10:29)

    "to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel." (Hebrews 12:24)

    "May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep" (Hebrews 13:20)
    As the above passages demonstrate, the New Covenant (the new contract) which God said that He will make between Himself and the Jews (described in the Old Testament passages that we looked at a moment ago) is the same as the New Covenant in Jesus' blood (described in the New Testament passages above). There's only one New Covenant in the Bible, which was prophesied in the Old Testament and fulfilled in Jesus.

    As the above passages from the Old and New Testaments show, the New Covenant (the new contract) was specifically made between God and the Jews, but Gentiles are able to share in some of the promises:
    "Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men) - remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility." (Ephesians 2:11-16)

    "In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus." (Ephesians 3:4-6)
    The above passages give us the following information:
    • Gentiles (non-Jews) were excluded from Israel and were foreigners to the covenants that God had made with Israel (Ephesians 2:12, above).

    • Gentiles (non-Jews) have been "brought near" through the blood of Christ (Ephesians 2:13, above).

    • As we saw earlier, the Old Covenant was "the barrier, the dividing wall of hostility" that prevented the Gentiles from receiving any of the benefits of the unconditional Jewish covenants. But now Christ has brought Jews and Gentiles together by destroying that barrier (Ephesians 2:14, above).

    • Jesus destroyed the barrier (the Old Covenant) by abolishing in His flesh the Law of Moses, thus making peace between Jews and Gentiles (Ephesians 2:15, above).

    • Christ reconciled both Jews and Gentiles to God through the cross, putting to death the hostility between Jews and Gentiles (Ephesians 2:16, above).

    • Gentiles are heirs together with Jews through the Gospel, and Jews and Gentiles are members together of one body, and Jews and Gentiles are sharers together in the promise in Christ Jesus (Ephesians 3:6, above).


    What this means is that the Old Covenant was completely canceled at the cross (we'll see this in detail in Part Three). The church has not "replaced" Israel nor taken over the blessings that were promised to Israel because saved Gentiles share in (not "take over") the spiritual blessings of the Jewish covenants (Ephesians 3:6, above). The physical blessings such as ownership of the Promised Land were promised only to the Jews, which means that the New Covenant can only be fulfilled through the Jews.

    The salvation of Gentiles is the fulfillment of Old Testament prophecies, such as the following:
    "I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." (Genesis 12:3)

    "he says: "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth."" (Isaiah 49:6)

    "I will plant her for myself in the land; I will show my love to the one I called 'Not my loved one. ' I will say to those called 'Not my people, ' 'You are my people'; and they will say, 'You are my God.'" (Hosea 2:23)

    "What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath - prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory - even us, whom he also called, not only from the Jews but also from the Gentiles? As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"" (Romans 9:22-25)
    In Genesis 12:3 (above), God promised that all peoples on earth (including Gentiles) are able to be blessed through the Abrahamic Covenant. Isaiah 49:6 (above) says that part of the Messiah's ministry would be to bring salvation to the Gentiles. Hosea 2:23 (above) prophesies that God will someday say to those who were not His people that they are now His people, and Romans 9:22-25 (above) explains that this is referring to Gentiles.

    The apostle Paul tells us that salvation has come to the Gentiles in order to make Israel envious so that they will come to believe that Jesus is the Messiah:
    "What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day." And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them. May their eyes be darkened so they cannot see, and their backs be bent forever." Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry in the hope that I may somehow arouse my own people to envy and save some of them." (Romans 11:7-14)

    "I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins."" (Romans 11:25-27)
    At the present time, Israel has been "hardened" while Gentiles are receiving salvation. Individual Jews are receiving salvation during this period of time, but when "the full number of Gentiles" has come into the church, at that time God will once again begin dealing with the Jews as a whole. That's when the final seven years of "Daniel's 70 Weeks prophecy" will be fulfilled (see my series called The Rapture of the Church), which we refer to as the seven-year Tribulation period. At the end of that period the entire nation of Israel will receive salvation, and then Jesus will return to the earth (see my article called The Second Coming). As Romans 11:26 (above) says, "And so all Israel will be saved."

    The Bible also says that salvation, as well as "trouble and distress" and "glory, honor and peace," are first for the Jew, then for the Gentile:
    "I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile." (Romans 1:16)

    "There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile." (Romans 2:9-10)
    So salvation is "first for the Jew, then for the Gentile." Because of this, even though Paul was an apostle to the Gentiles and was entrusted with the task of preaching the Gospel to the Gentiles, everywhere he went he consistently preached the Gospel to the Jews first, then to the Gentiles:
    "On the contrary, they saw that I [Paul] had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews. For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews." (Galatians 2:7-9)

    "While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul [the apostle Paul] for the work to which I have called them." So after they had fasted and prayed, they placed their hands on them and sent them off. The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper." (Acts 13:2-5)

    "From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, "Brothers, if you have a message of encouragement for the people, please speak." Standing up, Paul motioned with his hand and said: "Men of Israel and you Gentiles who worship God, listen to me!...Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is justified from everything you could not be justified from by the law of Moses."" (Acts 13:13-39)

    "On the next Sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying. Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. For this is what the Lord has commanded us: "'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'"" (Acts 13:44-47)

    "At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed." (Acts 14:1)

    "When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Christ had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ," he said." (Acts 17:1-3)

    "While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there." (Acts 17:16-17)

    "There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them. Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks." (Acts 18:2-4)

    "When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ. But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, "Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles."" (Acts 18:5-6)

    "They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews." (Acts 18:19)

    "Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus." (Acts 19:8-9)

    "When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him. Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: "My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans."...They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. From morning till evening he explained and declared to them the kingdom of God and tried to convince them about Jesus from the Law of Moses and from the Prophets. Some were convinced by what he said, but others would not believe. They disagreed among themselves and began to leave after Paul had made this final statement: "The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet: 'Go to this people and say, "You will be ever hearing but never understanding; you will be ever seeing but never perceiving." For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.' "Therefore I want you to know that God's salvation has been sent to the Gentiles, and they will listen!"" (Acts 28:16-28)
    The above passages demonstrate that even though Paul was the apostle to the Gentiles, everywhere he went he always preached to the Jews first. Salvation is "first for the Jew, then for the Gentile" (Romans 1:16, above).

    As we saw earlier, the Old Covenant contained the Law of Moses, which was the code of conduct for Jews from the time of Moses until the cross as described in Exodus 20:1 through Deuteronomy 28:68. The New Covenant contains the Law of Christ (e.g., Galatians 6:2 and 1 Corinthians 9:20-21), which is the code of conduct for Christians as described throughout the New Testament. After the cross, no one is under the Old Covenant anymore (see Part Three), and all Christians are under the New Covenant. All non-Christians are under the Adamic Covenant and the Noahic Covenant, as are all Christians.

    The New Covenant is unconditional and it applies to the Jews, but Gentiles are able to share in the spiritual blessings of the New Covenant. The fulfillment of the New Covenant will take place in the Millennial kingdom, as explained in my article called What Will Happen after the Second Coming?.

Conclusion

The Edenic Covenant was a conditional covenant. When Adam and Eve ate the forbidden fruit, the Edenic Covenant was broken and they were expelled from the Garden of Eden.

The Adamic Covenant is unconditional and it applies to every person on earth, even to this day (with the exception of any provisions that were changed in later covenants).

The Noahic Covenant is unconditional and it applies to every person on earth, even to this day.

The Abrahamic Covenant is unconditional and it applies to the Jewish people, even to this day. Some of the blessings of this covenant also extend to Gentile Christians through the New Covenant.

The Old Covenant was a conditional covenant that the Jews had broken. It was completely canceled at the cross and replaced with the New Covenant (as we'll see in detail in Part Three).

The Palestinian Covenant is unconditional and it specifically applies to the Jewish people, even to this day.

The Phinehas Priestly Covenant is unconditional and it specifically applies to the family line of Phinehas through one of his descendants named Zadok. It will be fulfilled through Zadok's descendants during the Millennium.

The Davidic Covenant is unconditional and it specifically applies to the family line of King David through the legal heirs of his son Solomon. It will be fulfilled in Jesus when He sits on David's throne during the Millennium (His thousand-year kingdom on earth after the Second Coming).

The New Covenant is unconditional and it applies to the Jews, but Gentiles are able to share in the spiritual blessings of the New Covenant. The fulfillment of the New Covenant will take place in the Millennial kingdom, as explained in my article called What Will Happen after the Second Coming?.


Continue on to Part Two.


For the glory of the Lord Jesus, the Christ, the Son of God, who came in the flesh, was delivered over to death for our sins, and was raised to life for our justification.

Dave Root
home page and email: https://www.vividchristianity.com

"Therefore I want you to know that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit." (1 Corinthians 12:3)

"Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist - denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also." (1 John 2:22-23)

"If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God." (1 John 4:15)

"Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world." (1 John 4:1-3)

"And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist." (2 John 1:6-7)

"He was delivered over to death for our sins and was raised to life for our justification." (Romans 4:25)
 
 
Modification History
  • 10/17/2023 - Modified the Introduction section.

  • 10/08/2023 - Updated the capitalization of "church" throughout the article for consistency, as explained in my article called The Rapture of the Church - Part One. Slightly modified the Introduction section.

  • 02/17/2023 - Added some Hebrew definitions under the Davidic Covenant. Added some information under the New Covenant.

  • 11/08/2022 - Added some more information about Mary's ancestry under the Davidic Covenant.

  • 10/07/2022 - Made a minor modification under the Old Covenant. Added some information under the Palestinian Covenant.

  • 08/10/2022 - Added some links to my article called "What Will Happen after the Second Coming?"

  • 07/23/2022 - Modified my closing statement.

  • 05/24/2022 - Renamed the "Mosaic Covenant" to the "Old Covenant" since this is how it's usually known.

  • 03/08/2022 - Deleted Isaiah 42:1 under the New Covenant, where I said that the salvation of Gentiles is the fulfillment of Old Testament prophecies.

  • 12/13/2021 - Added Acts 7:1-8 and Genesis 11:31-32 under the Abrahamic Covenant.

  • 11/03/2021 - Made the font size a bit bigger and added a fish symbol as a favicon (which is displayed in the browser tab).

  • 07/12/2021 - Added a comment under the New Covenant to say that all non-Christians today are still under the Adamic and Noahic Covenants, as are all Christians today.

  • 04/25/2019 - Modified some of the wording.

  • 02/11/2007 - New article.